The topic of this article is the
moral grammar of cultural conflicts,
and the question it
addresses is: What does it mean
to be morally thoughtful and
considerate in education? The
aim of the article is twofold. On
the one hand I critically examine
the response of the Swedish
National Agency for Education
to the controversy about burqa.
On the other hand the specific
cultural controversy about burqa
is used to examine whether the
Habermas concept of discourse
ethics could learn something
from the post-modern challenge
to this ethical question and its
consequences for educational
theory. Three different ways of
understanding moral consideration
are outlined in the article: an
extended form of equal treatment,
an increased ethical sensitivity
and an asymmetrical obligation
between human beings.