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  • 1.
    Aarni, Teddy
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Adonis och Venus från Amis: om "bushmankonst" och paleolitiska paralleller1976Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats
  • 2.
    Aavaranta Hansén, Jasmine
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Tradition och förändring i Kökars musiklandskap: en etnografisk studie av uppvisande- och deltagande musikande kring Kökarveckan2023Självständigt arbete på avancerad nivå (masterexamen), 30 poäng / 45 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The island of Kökar, located in the outer archipelago of the Åland islands of Scandinavia, is traditionally a society known for its rich culture connected to the living tradition of traditional folk music. In media the island is portrayed as The island of Fiddles. Yet at the same time the number of people actually playing, singing and dancing in the traditional style is declining year by year. With the application of Thomas Turinos conceptual framework on participatory- and performative music making, island culture is analyzed, looking at what wider societal values are expressed within the contemporary musicking practices. The study shows example of different types of musicing contexts, key actors and -arenas, as well as ideas on the connection between music and a Kökar island identity. The essay provides empirical evidence for how different musical events such as a cultural festival, a choir and a fiddler team can contribute to social sustainability, in accordance with Turino's theory of participatory music making as part of artistic citizenship.

    Ladda ner fulltext (pdf)
    fulltext
  • 3.
    Abbasian, Saeid
    et al.
    Department of Environmental Science and Tourism Studies, Södertörn University, Huddinge, Sweden.
    Lundberg, Anna
    Linköpings universitet, Institutionen för tema, Tema Genus. Linköpings universitet, Filosofiska fakulteten.
    Between Fire and Ice: Experiences of the Persian Fire Festival in a Nordic Setting2020Ingår i: Sustainability, E-ISSN 2071-1050, Vol. 12, nr 24, artikel-id 10374Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This exploratory research seeks to gain insight into the visitors of Persian Fire Festival in Stockholm, their motivation, level of satisfaction and loyalty to the festival. The overall methodology is mixed methods consisting of participant observation and 280 completed online surveys including close-ended and open-ended questions. A Grounded theory analysis has been employed. The most important reason behind the participation has been to strive for the recognition of ethnic cultural identity; to keep the ancient culture alive; to maintain their ancestors legacy and transfer it to the next generation. Most of the visitors experienced positive feelings, showed satisfaction and loyalty, believed that the festival fulfilled their expectations and it should be celebrated officially every year. A minority showed dissatisfaction mostly due to the lack of accessibility to the event venue and might are not loyal to the festival. The first conclusion here is that these motivators are totally different than those mentioned by earlier research (e.g., escape, socialization, novelty, rest, prestige, excitement). Even though the desire to preserve the ancient culture and tradition is very strong, a lack of accessibility to the venue would constitute disloyalty and a barrier to re-attend in such a festival.

    Ladda ner fulltext (pdf)
    fulltext
  • 4.
    Abdallah, Laila
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Olika aspekter av kvinnlig omskärelse: den internationella debatten mellan kulturrelativister och essentialister2002Självständigt arbete på grundnivå (kandidatexamen), 80 poäng / 120 hpStudentuppsats
  • 5.
    Abdi Ali, Dusit
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Etnologiska avdelningen.
    Material och Smak: Tingens betydelse i skapandet av ett hem och identitet2014Självständigt arbete på grundnivå (högskoleexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
  • 6.
    Abdulla, Danah
    et al.
    Brunel Univ, Uxbridge, Middx, England.
    Ansari, Ahmed
    Carnegie Mellon Univ, Pittsburgh, PA 15213 USA.
    Canli, Ece
    Keshavarz, Mahmoud
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Kiem, Matthew
    Oliveira, Pedro
    Heinrich Heine Univ Dusseldorf, Dusseldorf, Germany.
    Prado, Luiza
    MeetFactory, Prague, Czech Republic.
    Schultz, Tristan
    Griffith Univ, Nathan, Qld, Australia.
    A Manifesto for Decolonising Design2019Ingår i: Journal of Futures Studies, ISSN 1027-6084, Vol. 23, nr 3, s. 129-132Artikel i tidskrift (Refereegranskat)
  • 7.
    Adamsson, Annica
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Småstadslore: etnologisk folklore i Tidaholm1990Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats
  • 8.
    Adelborg, Ottilia
    Nordiska museet.
    Något om Gagnefs gamla mansdräkt1915Ingår i: Fataburen: Kulturhistorisk tidskrift, Stockholm: Nordiska museets förlag, 1915, s. 246-250Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    Något om Gagnefs gamla mansdräkt
  • 9.
    Adeniji, Anna
    Uppsala universitet, Kulturantropologiska avdelningen.
    Den kulturella kroppen: en jämförelse mellan kosmetisk kirurgi och kvinnlig omskärelse2000Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
  • 10.
    Adeniji, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi, Kulturantropologiska avdelningen.
    Den kulturella kroppen: en jämförelse mellan kosmetisk kirurgi och kvinnlig omskärelse2000Självständigt arbete på avancerad nivå (magisterexamen)Studentuppsats
  • 11.
    Adeniji, Anna
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Sexualitet som kulturell konstruktion: en diskussion kring kön - genus - sexualitet1998Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
  • 12.
    Adeniji, Anna
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Sexualitet som kulturell konstruktion: en diskussion kring kön - genus - sexualitet1998Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats
  • 13.
    Adjam, Maryam
    Södertörns högskola, Etnologi.
    Minnesspår: Hågkomstens rum och rörelse i skuggan av flykt2017Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    Focusing on the memories of Estonian refugees moving to Sweden in the wake of World War II, I analyze the concepts of “memory space” and history within the framework of the Escape as a master narrative. Following the research participants to the sites of their memories in Estonia and Sweden today, raised the questions what constitutes a lived memory space, and how is history defined within it?

    Through a combination of a phenomenological analysis of memory’s lived ex­perience, using Walter Benjamin’s concept of montage as radical remembering and its dialectical relation to history, I show how embodied memories shape their own space, a space not always framed by historical master narratives and identity posi­tions, but rather a searching space that is always changing. Dealing with the politics of place and representations, these memories are constantly loaded and unloaded with meaning. Yet the space of lived memory is not always a creation of meaning. Walking around, searching for traces, a memory space confronts the place and maps its own geography. It turns to a spatial and temporal flow, which intertwines place and experience, and erases the past and future as homogeneous categories. It is a living space of memory, rather than a memorial space of representations.

    The analysis focuses further on the tensions between remembering as a dialogue with history and memory’s ongoing acts of embodied experience. The position of in-betweenness appears in these stories of escape, not as a state of in-between home and away, past and present, but rather as an ongoing space-making process be­tween different modes and layers of memory. This is a process aware of the constant changes in the understandings of both history and personal experiences, intertwin­ing these new interpretations with embodied memory and thereby constantly add­ing new layers of experience to it. Memory’s tracing illuminates a memory poetics of the meanwhile and the in-between, which refuses historical closure.

  • 14.
    Adjam, Maryam
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Minnesspår: Hågkomstens rum och rörelse i skuggan av flykt2017Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    Focusing on the memories of Estonian refugees moving to Sweden in the wake of World War II, I analyze the concepts of “memory space” and history within the framework of the Escape as a master narrative. Following the research participants to the sites of their memories in Estonia and Sweden today, raised the questions what constitutes a lived memory space, and how is history defined within it?

    Through a combination of a phenomenological analysis of memory’s lived ex­perience, using Walter Benjamin’s concept of montage as radical remembering and its dialectical relation to history, I show how embodied memories shape their own space, a space not always framed by historical master narratives and identity posi­tions, but rather a searching space that is always changing. Dealing with the politics of place and representations, these memories are constantly loaded and unloaded with meaning. Yet the space of lived memory is not always a creation of meaning. Walking around, searching for traces, a memory space confronts the place and maps its own geography. It turns to a spatial and temporal flow, which intertwines place and experience, and erases the past and future as homogeneous categories. It is a living space of memory, rather than a memorial space of representations.

    The analysis focuses further on the tensions between remembering as a dialogue with history and memory’s ongoing acts of embodied experience. The position of in-betweenness appears in these stories of escape, not as a state of in-between home and away, past and present, but rather as an ongoing space-making process be­tween different modes and layers of memory. This is a process aware of the constant changes in the understandings of both history and personal experiences, intertwin­ing these new interpretations with embodied memory and thereby constantly add­ing new layers of experience to it. Memory’s tracing illuminates a memory poetics of the meanwhile and the in-between, which refuses historical closure.

    Ladda ner (jpg)
    presentationsbild
  • 15.
    Adolfsson, Maria
    Stockholms universitet, Humanistiska fakulteten, Institutionen för etnologi, religionshistoria och genusstudier.
    Fäderneslandets kännedom: om svenska ortsbeskrivningsprojekt och ämbetsmäns folklivsskildringar under 1700- och 1800-talet2000Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    During the period c. 1720-1900 a large quantity of descriptions of rural areas in Sweden were set down on paper. Some 700 local descriptions were printed at the time or have appeared in print during the twentieth century. The most common geographical unit for local descriptions is the parish. As a rule the author was a public servant, and the clergy in particular were industrious local descriptive writers.

    In part the aim of this thesis is to present the Swedish local description projects and local descriptive literature as a phenomenon of the eighteenth and nineteenth centuries. A further aim is to investigate the way the folklife descriptions which come into most of the local descriptions are constituted for the period c. 1750-1850.

    The local descriptions which form the main object of analysis and discussion in the thesis comprise contemporary delineations which came into being in order to achieve an economic-topographical description of the country, where agriculture and the individual economy of the common man were the focus of attention. These descriptions to a certain extent define the problems the authors associate with the economic life of the countryside and way of life of the population.

    Local descriptions constitute a particular category of geographical delineation and have either come into being on the author's own initiative, in reply to a particular institution or the questionnaire of a particular person, or as an academic dissertation. The authors of local descriptions are in most cases connected with the area they describe. The work was mainly carried out by voluntary effort.

    The idea of the need for a national and methodically organised inventorying of resources associated with the physical environment was the most important reason for undertaking local description projects. These Swedish local descriptions were one of several important cornerstones in the endeavours of the State to increase the population, income from taxes, and welfare in general. Local descriptions constituted materialised visions of optimism for growth, and a better and happier future for the country and its inhabitants, in the modern Sweden which was beginning to emerge in the mid-eighteenth century. Another overall aim was to improve the moral status of the peasantry and promote in them a moral and virtuous way of life. The enlightenment of the common man thereby became a didactic matter, touched on in many local descriptions. This process was not unique to Sweden; corresponding efforts took place in a whole host of other European countries.

    The selection of sixty or so local descriptions studied in this thesis are characterised to a great extent by dualistic tendencies on the part of the public servants in their writings about, and interpretations of, peasant character and the state of the agricultural economy. Descriptions of the noble and exemplary true Swedish peasant faithful to his king, hospitable and honest are combined with descriptions of those same people's immodest consumption of spirits, lack of foresight, inclination to the "superstitious", and pernicious love of material things. In actual fact local descriptive writings consisted of an encounter: on the one side between more abstract and political discourses which contained thoughts of an ideal social organisation and the true nature of a population; while on the other side were the everyday experiences of separate writers vis a vis the qualities and situations of the local peasant population, compiled from their position as objectively observing public servants.

  • 16.
    Adolfsson, Olivia
    Jönköping University, Högskolan för lärande och kommunikation.
    Sustainable livelihood for farmers: A study presenting both challenges and opportunities for local small-scale farmers in Alluriquin, Ecuador2022Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The primary sector is of high importance to the economy and wellbeing of many countries. This is especially true for Ecuador, where 51 percent of the population living in rural areas earn their living through agriculture, livestock and fishing activities. Unfortunately, inequality has been growing between the rural and urban population, most noticeably in rural small-scale farmers that have less social capital and access to resources. Therefore, this study focuses on small-scale farmers, in a small town called Alluriquin, and how their way of farming can contribute to sustainable livelihoods. The empirical data has been collected through semi-structured interviews, where eleven different individuals have been interviewed. Previous research together with the theory of Amartya Sen will serve as the framework for this study.

    In Alluriquin, the results show that crops such as sugarcane, yucca, cacao, plantain and bananas as well as the big interest in both cattle raising and dairy farming, helps the locals to maintain a sustainable livelihood. It can be learned from the results of this study and previous research that farmers are facing a lot of different challenges on a daily basis, and even though they had different methods of dealing with these issues, the challenges seem to be manageable. The outcome of this study shows how these eleven individuals are able to maintain a sustainable livelihood, and how this way of farming is influenced by both internal and external factors that might be harmful if they are not considered. This way of life does provide the local community with a blueprint to follow so that they can guarantee their immediate wellbeing and prepare themselves and their families for any unforeseen circumstances, achieving sustainable livelihoods inside rural communities.

    Ladda ner fulltext (pdf)
    fulltext
  • 17.
    af Edholm, Klas
    Stockholms konstnärliga högskola, Institutionen för danspedagogik.
    Springlek som tradition i dans och musik2013Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
  • 18. af Klintberg, Bengt
    Tennispaviljongen i Stockholm2000Ingår i: Bebyggelsehistorisk tidskrift, ISSN 0349-2834, E-ISSN 2002-3812, nr 40, s. 103-110Artikel i tidskrift (Refereegranskat)
    Ladda ner fulltext (pdf)
    FULLTEXT01
  • 19. af Klintberg, Bengt
    et al.
    Palmenfelt, Ulf
    Högskolan på Gotland, Institutionen för humaniora och samhällsvetenskap.
    Vår tids folkkultur2007Bok (Övrigt vetenskapligt)
  • 20.
    Agdell, Ulla
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Samtal med 95 Shonakvinnor1971Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats
  • 21.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Christer Ericsson: Bandybaronen ifolkhemmet – familjen De Geer, bruket och folket2015Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 98, nr 2-3, s. 155-158Artikel, recension (Övrigt vetenskapligt)
  • 22.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Ethnology: Theories and methods2018Ingår i: The International Encyclopedia of Anthropology: Topic: Theory and method / [ed] Hilary Callan, Hoboken, NJ: John Wiley & Sons, 2018, 1, s. 1-13Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    Ethnology is a disciplinary field that is more or less interwoven with anthropology. Its main focus is the analysis of various cultures and cultural expressions, usually within a national context. In practice, ethnologists favor an approach toward culture from the individual perspective, with a key interest in how single ordinary individuals, seen as active cultural beings, think and act in their everyday lives. This implies that they are both shaped by and contributors to the shaping of cultures in their everyday lives. However, within ethnology, culture viewed as a bidirectional phenomenon is not merely regarded as an individual process. Rather, it is regarded as something that occurs in collective social contexts. When analyzing culture, ethnologists usually employ a combined focus on its ideational and folkloric aspects as well as aspects of materiality, locality, and identity. Ethnology's general methodological approaches comprise ethnographic fieldwork as well as studies of artifacts and sociocultural structures.

  • 23.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Ethnology: Theories and methods2018Ingår i: The International Encyclopedia of Anthropology: Topic: Theory and method / [ed] Hilary Callan, Hoboken, NJ: John Wiley & Sons, 2018, 1, s. 1-13Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    Ethnology is a disciplinary field that is more or less interwoven with anthropology. Its main focus is the analysis of various cultures and cultural expressions, usually within a national context. In practice, ethnologists favor an approach toward culture from the individual perspective, with a key interest in how single ordinary individuals, seen as active cultural beings, think and act in their everyday lives. This implies that they are both shaped by and contributors to the shaping of cultures in their everyday lives. However, within ethnology, culture viewed as a bidirectional phenomenon is not merely regarded as an individual process. Rather, it is regarded as something that occurs in collective social contexts. When analyzing culture, ethnologists usually employ a combined focus on its ideational and folkloric aspects as well as aspects of materiality, locality, and identity. Ethnology's general methodological approaches comprise ethnographic fieldwork as well as studies of artifacts and sociocultural structures.

  • 24.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Etnologi: Kontinuitet och anpassning av ett kulturvetenskapligt ämne2018Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 101, nr 1, s. 1-18, artikel-id 19857-17932Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Ethnology. The Adaptability and Continuity of a Discipline

    This article discusses the development throughtime and space of ethnology as a multifaceted disciplinaryfield. The objective of the article,however, is to challenge possible pre-assumptionsof ethnology as an incoherent i.e. variable and inconstant discipline, due to national limitations andtheoretical and methodological responsiveness, byproposing some core aspects regarding focalpoints,perspectives and methods that may beconsidered as prominent and unifying amongstethnologists both in Sweden and abroad. The articleargues for a general and continuing disciplinarianfocus on culture as a pluralistic, complexand individual-based phenomenon, as well as fundamentalinterest in the functions, social structures,constructions and experiences of cultures.Furthermore, the article describes how both earlierand later generations of ethnologists in generalhave chosen to study culture based on a selectionof recurring perspectives that comprise boththe intangible and tangible aspects of culture, aswell as the spatial and social contexts in whichcultures are formed and maintained. Finally, thearticle highlights how different types of ethnologicaldata are collected and analyzed via a combinationof constantly developed methods of culturalanalysis, though rooted in a disciplinarian tradition. In conclusion, despite a continuous progressionand adjustments within ethnology in regardto perspectives and methods over time and space,this has more often resulted in additions ratherthan replacements. For this reason, it seems relevantto define ethnology as a coherent discipline,designated by both adaptation and continuity.

    Ladda ner fulltext (pdf)
    fulltext
  • 25.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Etnologi: Kontinuitet och anpassning av ett kulturvetenskapligt ämne2018Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 101, nr 1, s. 1-18Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Ethnology. The Adaptability and Continuity of a Discipline

    This article discusses the development throughtime and space of ethnology as a multifaceted disciplinaryfield. The objective of the article,however, is to challenge possible pre-assumptionsof ethnology as an incoherent i.e. variable and inconstant discipline, due to national limitations andtheoretical and methodological responsiveness, byproposing some core aspects regarding focalpoints,perspectives and methods that may beconsidered as prominent and unifying amongstethnologists both in Sweden and abroad. The articleargues for a general and continuing disciplinarianfocus on culture as a pluralistic, complexand individual-based phenomenon, as well as fundamentalinterest in the functions, social structures,constructions and experiences of cultures.Furthermore, the article describes how both earlierand later generations of ethnologists in generalhave chosen to study culture based on a selectionof recurring perspectives that comprise boththe intangible and tangible aspects of culture, aswell as the spatial and social contexts in whichcultures are formed and maintained. Finally, thearticle highlights how different types of ethnologicaldata are collected and analyzed via a combinationof constantly developed methods of culturalanalysis, though rooted in a disciplinarian tradition. In conclusion, despite a continuous progressionand adjustments within ethnology in regardto perspectives and methods over time and space,this has more often resulted in additions ratherthan replacements. For this reason, it seems relevantto define ethnology as a coherent discipline,designated by both adaptation and continuity.

  • 26.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Folkfest kring lokalhistoriska betydelser: Kulturarvsbetonade festivaler för främjandet av lokal identitet på postindustriella mindre orter2018Ingår i: Tidsskrift for kulturforskning, ISSN 1502-7473, E-ISSN 2387-6727, Vol. 17, nr 2, s. 45-65Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Many minor post-industrial communities in Sweden, such as Surahammar and Timrå, struggle with financial difficulties and socio-cultural challenges due to the industrial decline and increased dependency on immigration from neighboring cities. In the light of this, arranging annual local festivals with a focus on cultural heritage can be seen as an opportunity to strengthen local identity as well as its inhabitant’s coexistences and sense of belonging. This article aims to analyze two local festivals, viewed as platforms for the production, communication and experiences of local cultural heritage values. Empirically resting on data collection and analysis of mainly ethnographic fieldwork, comprising interviews and observations, the article argues that these post-industrial local festivals involves identificational negotiations in regard to both the ritualized communication and implementation of local cultural heritage values. In conclusion, these festivals confirms a clearly industrial linked local cultural heritage but at the same time challenges it through enlargements, sufficiently vigilant connected to a local past in order to allow for inclusive local identifications, regardless of e.g. spatial origins.

    Ladda ner fulltext (pdf)
    fulltext
  • 27.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Folkfest kring lokalhistoriska betydelser: Kulturarvsbetonade festivaler för främjandet av lokal identitet på postindustriella mindre orter2018Ingår i: Tidsskrift for kulturforskning, ISSN 1502-7473, E-ISSN 2387-6727, Vol. 17, nr 2, s. 45-65Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Celebrating local history – Cultural heritage festivals in post-industrial small towns as prerequisites for local identification

    Many minor post-industrial communities in Sweden, such as Surahammar and Timrå, struggle with financial difficulties and socio-cultural challenges due to the industrial decline and increased dependency on immigration from neighboring cities. In the light of this, arranging annual local festivals with a focus on cultural heritage can be seen as an opportunity to strengthen local identity as well as its inhabitant’s coexistences and sense of belonging. This article aims to analyze two local festivals, viewed as platforms for the production, communication and experiences of local cultural heritage values. Empirically resting on data collection and analysis of mainly ethnographic fieldwork, comprising interviews and observations, the article argues that these post-industrial local festivals involves identificational negotiations in regard to both the ritualized communication and implementation of local cultural heritage values. In conclusion, these festivals confirms a clearly industrial linked local cultural heritage but at the same time challenges it through enlargements, sufficiently vigilant connected to a local past in order to allow for inclusive local identifications, regardless of e.g. spatial origins.

    Ladda ner fulltext (pdf)
    fulltext
  • 28.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Ideologisering, manifestering och gemenskapande: kulturarvsproduktion som process i lokala industrisamhällen under omvandling2019Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, ISSN 0035-5267, Vol. 102, nr 2, s. 65-86Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Ideologization, manifestation and community making 

    - Processes of heritage production in two local communities in transition

     

    As the local industry has taken on an increasingly marginalized role in post-industrial small towns, like Surahammar and Timrå, in Central and Northern Sweden, an industrial past has emerged as the more valuable politically, economically but also socio-culturally, to nurture, preserve and identify with in these local industrial communities that undergo transition. This article aims to analyze local heritage production as a use and representation of history. Empirically resting on data collection and analysis of primary and secondary sources, comprising interviews, observations, archives and contextual literature, the article argues that local post-industrial heritage production may involve continuation as well as alterations of processes started in the past industrial society. Also, it comprises local adaptation as well as adjustments on heritage discourses. In conclusion, despite of local differences similarities may, as shown in Surahammar and Timrå, indeed occur in both design and content. This involves a pre-dominance of “non-professional” producers and including and excluding representations of places and people. Furthermore, local heritage provide combined political, economic and socio-cultural arenas of different ideologies as well as sites for creation of shared values and evoking emotions of belonging in diversified communities. In Surahammar and Timrå this has been done recurrently with the use of effective homogenization strategies within the field of heritage, i.e. by emphasizing sufficiently remote pasts to induce temporary but nevertheless efficient “classless and rootless” unity in pride of local place and values.

  • 29.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Ideologisering, manifestering och gemenskapande: kulturarvsproduktion som process i lokala industrisamhällen under omvandling2019Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 102, nr 2, s. 65-86Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Ideologization, manifestation and community making 

    - Processes of heritage production in two local communities in transition

    As the local industry has taken on an increasingly marginalized role in post-industrial small towns, like Surahammar and Timrå, in Central and Northern Sweden, an industrial past has emerged as the more valuable politically, economically but also socio-culturally, to nurture, preserve and identify with in these local industrial communities that undergo transition. This article aims to analyze local heritage production as a use and representation of history. Empirically resting on data collection and analysis of primary and secondary sources, comprising interviews, observations, archives and contextual literature, the article argues that local post-industrial heritage production may involve continuation as well as alterations of processes started in the past industrial society. Also, it comprises local adaptation as well as adjustments on heritage discourses. In conclusion, despite of local differences similarities may, as shown in Surahammar and Timrå, indeed occur in both design and content. This involves a pre-dominance of “non-professional” producers and including and excluding representations of places and people. Furthermore, local heritage provide combined political, economic and socio-cultural arenas of different ideologies as well as sites for creation of shared values and evoking emotions of belonging in diversified communities. In Surahammar and Timrå this has been done recurrently with the use of effective homogenization strategies within the field of heritage, i.e. by emphasizing sufficiently remote pasts to induce temporary but nevertheless efficient “classless and rootless” unity in pride of local place and values.

  • 30.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Avdelningen för etnologi.
    Kulturella värden och värderingar av kultur i ett industrisamhälle i förändring2005Ingår i: Historiens vägar: Gestaltning, historia och kulturarv, Härnösand: Landstinget Västernorrland/ISKA, Härnösand , 2005, 1Kapitel i bok, del av antologi (Refereegranskat)
  • 31.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Kulturella värden och värderingar av kultur i ett industrisamhälle i förändring2005Ingår i: Historiens vägar: Gestaltning, historia och kulturarv, Härnösand: Landstinget Västernorrland/ISKA, Härnösand , 2005, 1Kapitel i bok, del av antologi (Refereegranskat)
  • 32.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Mobile lives and communities: Towards an ethnological understanding and knowledge production of belonging and spatial identity in the “rural” Commuter community2018Konferensbidrag (Övrigt vetenskapligt)
  • 33.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Mobile lives and communities: Towards an ethnological understanding and knowledge production of belonging and spatial identity in the "rural" Commuter community2018Konferensbidrag (Övrigt vetenskapligt)
  • 34.
    Agnidakis, Paul
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Uppsala universitet.
    Pendlarliv med tillgång till både land och stad: det berikade goda livet?2022Ingår i: Polarisering och samexistens: kulturella förändringar i vår tid / [ed] Maria Zackariasson; Magnus Öhlander & Oscar Pripp, Umeå: Borea , 2022, s. 155-193Kapitel i bok, del av antologi (Refereegranskat)
  • 35.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Place as Cultural heritage?: Towards a norm critical and norm creative spatial cultural heritage production2014Konferensbidrag (Övrigt vetenskapligt)
  • 36.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Place as Cultural heritage?: Towards a norm critical and norm creative spatial cultural heritage production2014Konferensbidrag (Övrigt vetenskapligt)
  • 37.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rekrytering och genomströmming: Pedagogiskt fokus på Antropologin som mångfacetterat och multilokalt ämne2019Konferensbidrag (Övrigt vetenskapligt)
  • 38. Agnidakis, Paul
    Rekrytering och genomströmming: Pedagogiskt fokus på Antropologin som mångfacetterat och multilokalt ämne2019Konferensbidrag (Övrigt vetenskapligt)
  • 39.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Rätten till platsen [Elektronisk resurs]: tillhörighet och samhörighet i två lokala industrisamhällen under omvandling2016Bok (Övrigt vetenskapligt)
    Abstract [sv]

    Surahammar och Timrå är två mindre orter i mellersta respektive norra Sverige som förenas i ett framgångsrikt industriellt förflutet. Båda har även, i likhet med många andra orter som präglats av en industriell produktion, drabbats av den senare tidens förändrade villkor för industrin. För Surahammars och Timrås del innebär det att ett beroende av industrin succesivt kommit att ersättas med ett beroende av nyinflyttning från i första hand de intilliggande städernas befolkning. Invånare som har ett förflutet från tiden då industrin dominerade i samhället samsas numera om den lokala ytan med dem som har flyttat in under senare tid. Den här etnologiska studien handlar om hur människor skapar sig en plats i två mindre industrisamhällen som genomgår omvandling. Vilka betydelser tilldelar man platsen man bor och verkar på, och hur hävdar man sin lokala existens inför sig själv och gentemot andra?

  • 40.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Rätten till platsen [Elektronisk resurs]: Tillhörighet och samhörighet i två lokala industrisamhällen under omvandling2016Bok (Övrigt vetenskapligt)
    Abstract [sv]

    Surahammar och Timrå är två mindre orter i mellersta respektive norra Sverige som förenas i ett framgångsrikt industriellt förflutet. Båda har även, i likhet med många andra orter som präglats av en industriell produktion, drabbats av den senare tidens förändrade villkor för industrin. För Surahammars och Timrås del innebär det att ett beroende av industrin succesivt kommit att ersättas med ett beroende av nyinflyttning från i första hand de intilliggande städernas befolkning. Invånare som har ett förflutet från tiden då industrin dominerade i samhället samsas numera om den lokala ytan med dem som har flyttat in under senare tid. Den här etnologiska studien handlar om hur människor skapar sig en plats i två mindre industrisamhällen som genomgår omvandling. Vilka betydelser tilldelar man platsen man bor och verkar på, och hur hävdar man sin lokala existens inför sig själv och gentemot andra?

  • 41.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Rätten till platsen: Tillhörighet och samhörighet i två lokala industrisamhällen under omvandling2013Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This thesis is based on the demise of industry that has led to a search for new solutions for the survival of smaller communities traditionally dependent on industrial production. In two local industrial communities in central and northern Sweden, Surahammar and Timrå, industrial dependency has gradually been replaced by a dependency on immigration, largely from the neighboring cities of Västerås and Sundsvall. In the changed order of these local communities, old and new inhabitants have had to negotiate positions in order to co-exist. The objective of the thesis is to present how old and new inhabitants relate to and are attached to the local community as a place in which they reside and live their lives. In focus is an interest in the local identity construction of the inhabitants, i.e. how they identify with the place in which they dwell and live their everyday lives, with and in reference to each other and the outside world. Another concern relates to just how different local options for identification can be for individuals and for collective groups of people.

    Adopting a phenomenological and constructivist perspective, I regard local place as something that both old and new inhabitants are shaped by and shape in a collective process based on contrasts. The analysis is based on empirical data gathered during several years of fieldwork in the studied communities. The empirical data mainly consists of interviews and participant observations with old and new inhabitants in Surahammar and Timrå. Moreover, biographical literature, newspaper articles and data retrieved from the Internet have contributed important insights into how the local place is experienced and valued among the different groups of inhabitants. The thesis recognises the values and symbols that old and new inhabitants agree upon and that often result in spatial attachments. In addition, ideological, social and cultural differences are depicted as factors that shape a place as old and new inhabitants articulate local attachment and identification based on different grounds, needs and dreams.

  • 42.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Trans-local identities: Regional belonging and communality in rural Post-Industrial/agricultural Sweden2014Konferensbidrag (Övrigt vetenskapligt)
  • 43.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Trans-local identities: Regional belonging and communality in rural Post-Industrial/agricultural Sweden2014Konferensbidrag (Övrigt vetenskapligt)
  • 44.
    Agnidakis, Paul
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Urban commuting: Expanding rurban spaces through mobilitypractices in post-industrial Swedish regions2015Ingår i: / [ed] Stockholmia, Stockholm: Stockholmia förlag, 2015Konferensbidrag (Refereegranskat)
  • 45.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Urban commuting: Expanding urban spaces through mobility practices in post-industrial Swedish regions2015Ingår i: / [ed] Stockholmia, 2015Konferensbidrag (Refereegranskat)
  • 46.
    Agnidakis, Paul
    et al.
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Gunnarsdotter, Yvonne
    Hansen, Kjell
    Stiernström, Arvid
    Waldenström, Cecilia
    Slutvärdering av Landsbygdsprogrammet 2007-2013: Axel 3: Förbättra livskvalitet på landsbygden; Axel 4: Leader - genomföra lokala utvecklingsstrategier2016Rapport (Övrigt vetenskapligt)
  • 47.
    Agnidakis, Paul
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi.
    Gunnarsdotter, Yvonne
    Hansen, Kjell
    Stiernström, Arvid
    Waldenström, Cecilia
    Slutvärdering av Landsbygdsprogrammet 2007-2013: Axel 3:Förbättra livskvalitet på landsbygden; Axel 4: Leader - genomföra lokala utvecklingsstrategier2016Rapport (Övrigt vetenskapligt)
  • 48.
    Agnidakis, Paul
    et al.
    Uppsala universitet, Institutionen för kulturantropologi och etnologi, Uppsala, Sverige.
    Lagerqvist, Maja
    Strandin Pers, Annika
    I riktning mot en normkreativ kulturmiljövård: Metodutveckling utifrån exemplet Statens fastighetsverk i Sverige2018Ingår i: Kulturstudier, E-ISSN 1904-5352, Vol. 9, nr 1, s. 167-198Artikel i tidskrift (Refereegranskat)
    Abstract [sv]

    Utifrån tvärvetenskapliga perspektiv och metoder, hämtade från etnologin och kulturgeografin, och med en empirisk utgångspunkt i tre kulturmiljöer som förvaltas av Statens fastighetsverk (SFV) i Sverige, analyserar artikeln historiebruk i form av kulturarvsproduktion och föreslår ett applicerbart normkritiskt samt i förlängningen normkreativt angreppssätt för att möjliggöra alternativa, varierade och mer inkluderande historieskildringar kring kulturmiljöer. Genom att utveckla och integrera dessa synsätt och verktyg vill artikeln argumentera för att man får tillgång till nya berättelser om platsen; berättelser som går utöver den traditionella, „normala“ historien om staten, enskilda byggnaders materiella utformning och den sociokulturella och ekonomiska eliten. En långsiktig effekt blir att det möjliggör ökad mångfald och inkludering både i fråga om förmedling och representation av platser som komplexa rumsliga och sociokulturella helheter.

  • 49.
    Agnidakis, Paul
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Lagerqvist, Maja
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Kulturgeografiska institutionen.
    Strandin Pers, Annika
    Stockholms universitet.
    I riktning mot en normkreativ kulturmiljövård: Metodutveckling utifrån exemplet Statens fastighetsverk i Sverige2018Ingår i: Kulturstudier, E-ISSN 1904-5352, Vol. 9, nr 1, s. 167-198Artikel i tidskrift (Refereegranskat)
    Abstract [sv]

    Utifrån tvärvetenskapliga perspektiv och metoder, hämtade från etnologin och kulturgeografin, och med en empirisk utgångspunkt i tre kulturmiljöer som förvaltas av Statens fastighetsverk (SFV) i Sverige, analyserar artikeln historiebruk i form av kulturarvsproduktion och föreslår ett applicerbart normkritiskt samt i förlängningen normkreativt angreppssätt för att möjliggöra alternativa, varierade och mer inkluderande historieskildringar kring kulturmiljöer. Genom att utveckla och integrera dessa synsätt och verktyg vill artikeln argumentera för att man får tillgång till nya berättelser om platsen; berättelser som går utöver den traditionella, „normala“ historien om staten, enskilda byggnaders materiella utformning och den sociokulturella och ekonomiska eliten. En långsiktig effekt blir att det möjliggör ökad mångfald och inkludering både i fråga om förmedling och representation av platser som komplexa rumsliga och sociokulturella helheter.

    Ladda ner fulltext (pdf)
    fulltext
  • 50.
    Agnidakis, Paul
    et al.
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för kulturantropologi och etnologi. Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Historisk-filosofiska fakulteten, Institutionen för ABM.
    Lagerqvist, Maja
    Uppsala universitet, Humanistisk-samhällsvetenskapliga vetenskapsområdet, Samhällsvetenskapliga fakulteten, Kulturgeografiska institutionen.
    Strandin Pers, Annika
    Normkritisk kulturmiljöpraxis: Exemplet Rosersberg2015Rapport (Övrigt vetenskapligt)
1234567 1 - 50 av 5038
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